The Death of the Washington Saloon
by David A. Cameron, Ph.D.
First printed in the Third Age News -
October 1993
"Saloon" had become a dirty word to hundreds of thousands of Washington
citizens by the early years of the century. It was associated with vice,
immorality, drunkenness, and crime. Moreover, the number of places selling
beer and whiskey had increased sharply because of the great profits to
be made by bottled beer and swift rail networks for its distribution. Local
breweries failed or were taken over by ruthless corporate giants and national
distribution chains whose drive for profits forced saloon owners to increase
their business with whatever means they could. Where money flowed, so did
political graft and corruption.
American history tends to run in easily definable periods. The Civil
War, The Great Depression, The sixties -- all evoke certain reactions among
us. How accurate they may be is debatable. How come no Black cowboys or
Chinese miners in Westerns, and would Custer have been a hero without his
wife's tireless myth making?
In this case, the period was called The Progressive Era, a time of largely
middle class reaction to the extremes of wealth that "robber barons" such
as John D. Rockefeller and others were accumulating. The rich were very
wealthy indeed -- no income tax then! The poor were often southern and
central European immigrants forced into menial and factory labor jobs at
minimal wages and horrible working conditions. No "safety nets" existed
from the government, labor laws were minimal, and natural resources were
there for the stealing.
For many people here, the evils of society called for reform. Conservation
of national parks and forests, an eight-hour work day for women, initiative
and referendum to give democratic powers to citizens and balance corrupt
legislators -- all were on the agenda. The saloon too must go.
Most people in this state were not prohibitionists. By 1914, however,
most were in favor of eliminating the excesses of saloon drinking. Experiments
in local option laws to dry up towns or counties largely had failed. Businessmen
freqently opposed them as harmful to profits, while the urban areas normally
voted "wet", as opposed to rural "drys".
Why this voting pattern developed is a topic of discussion among historians.
City vs. rural voting patterns are fairly consistent across the country,
but this state was not really very "rural" in the sense that most people
in Snohomish Conty or Washington lived on farms. They did not. Small towns
and surrounding stumpland houses were more common. Over half the population
also lived in cities, unlike the other Northwestern states.
What seems better to explain who was wet or dry and why the drys won
is to look at patterns based on social class. Those reforms were made basically
by the middle class and reflected their values: home, church, hard work,
sobriety -- "traditional values" of the white Anglo-Saxon Presbyterian,
Methodist, Baptist beliefs.
If society could be improved -- and they believed it could -- then the
less fortunate working and immigrant classes also could share the world
if worldly evils could be reduced or eliminated. Better public schools,
women's suffrage, and elimination of saloons all seemed worthy goals.
By 1914 leaders of churches such as the tall and fiery Rev. Mark Mathews
of Seattle's First Presbyterian Church had entered the battle to destroy
the saloon. Six and a half feet tall, flowing mane of black hair, a voice
practiced in preaching since age 17 in Calhoun, Georgia, Matthews dominated
a congregation which soon became the largest Presbyterian church in the
country, having a building seating over 3,000 members. With cries to "kill
sin" and live for other than the "blood-stained dollar", Mathews and other
evangelicals tried to pass Initiative Number 3, the state-wide prohibition
measure.
In Everett, 1500 children paraded with banners calling for "Less Booze,
More Shoes". Newspapers such as the Seattle Times and Post-Intelligencer
bitterly fought against the measure. But on election day, November 3, 1914,
94.6 percent of the electorate cast ballots and gave victory to the "drys".
Never had an off-year election brought out that many voters. Never has
there been a higher total percentage of voters at the polls!
Fifty six percent of the vote in this county was in favor, 50.6 percent
in the city of Everett. On January 1, 1916, the state effectively went
dry. Movie theaters and automobiles began to provide outlets for people,
while those who did violate the law with bootlegging and moonshine might
find their premises smashed by the axes of the Dry Squad. The saloon was
dead, not even to revive after the end of prohibition in 1933. So long,
cowboy!
(not yet available) Photo caption: The Sunset Saloon in Index after
a visit by law enforcement officials and their axes.
Photo credit: Courtesy of the Index Historical Society
Back to Online Histories List - www.snocoheritage.org/stories.html